Company: Others
Created by: federica.masante
Number of Blossarys: 31
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- Romanian (RO)
- Russian (RU)
- Spanish, Latin American (XL)
- Macedonian (MK)
- Indonesian (ID)
- Hindi (HI)
-
- Italian (IT)
- Serbian (SR)
- Spanish (ES)
- Czech (CS)
- Hungarian (HU)
- Arabic (AR)
- French (FR)
- Turkish (TR)
- Greek (EL)
- Dutch (NL)
- Bulgarian (BG)
- Estonian (ET)
- Korean (KO)
- Swedish (SV)
- English, UK (UE)
- Chinese, Hong Kong (ZH)
- Slovak (SK)
- Lithuanian (LT)
- Norwegian Bokmål (NO)
- Thai (TH)
- Portuguese, Brazilian (PB)
- Danish (DA)
- Polish (PL)
- Japanese (JA)
- Chinese, Simplified (ZS)
- Chinese, Traditional (ZT)
Broadcast codes have what information theorists call a high degree of redundancy - texts using such codes are structurally simple and repetitive ('overcoded').
What the sign 'stands for'. In Peirce's triadic model of the sign this is called the object. In Saussure's dyadic model of the sign a referent in the world is not explicitly featured - only the ...
This term has been used to refer to the assumption that a) it is a necessary condition of a sign that the signifier has a referent (in particular, a material object in the world) or b) that the ...
In Jakobson's model of linguistic communication this is deemed to be one of the key functions of a sign. This function of a sign refers to content.
Some 'reflexive' aesthetic practices foreground their 'textuality' - the signs of their production (the materials and techniques used) - thus reducing the transparency of their style. Texts in which ...
To reify (or 'hypostasize') is to 'thingify': treating a relatively abstract signified as if it were a single, bounded, undifferentiated, fixed and unchanging thing, the essential nature of which ...
This is a term adopted from Althusserian Marxism, where it refers to the relative independence of the 'superstructure' of society (including ideology) from the economic (or techno-economic) 'base' ...
